Day 337

  • Principle: Faith in Jesus Christ leads you to Jesus Christ

  • Book of Mormon Reading: Ether 3:1 - 3:16

  • The Brother of Jared demonstrates faith in various ways.  From trusting the Lord would be able to help him light the barges to standing in the Lord’s presence.  Search these verses for what the Brother of Jared did in faith.

  • Jeffrey R. Holland, speaking of verse five, said:

    • Surely God, as well as the reader, feels something very striking in the childlike innocence and fervor of this man’s faith. ‘Behold, O Lord, thou canst do this.’ Perhaps there is no more powerful, single line of faith spoken by man in scripture. It is almost as if he is encouraging God, emboldening him, reassuring him. Not ‘Behold, O Lord, I am sure that thou canst do this.’ Not ‘Behold, O Lord, thou hast done many greater things than this.’ However uncertain the prophet is about his own ability, he has nouncertainty about God’s power. There is nothing here but a single, clear, bold, and assertive declaration with no hint or element of vacillation. It is encouragement to Him who needs no encouragement but who surely must have been touched by it. ‘Behold, O Lord, thou canst do this’” (“Rending the Veil of Unbelief,” in Nurturing Faith through the Book of Mormon: The 24th Annual Sidney B. Sperry Symposium [1995], 12).

  • Regarding verse 15 Jeffrey R. Holland gave six possibilities:

    • “One possibility is that this is simply a comment made in the context of one dispensation and as such applies only to the people of Jared and Jaredite prophets—that Jehovah had never before revealed himself to one of their seers and revelators. …

      “Another suggestion is that the reference to ‘man’ is the key to this passage, suggesting that the Lord had never revealed himself to the unsanctified, to the nonbeliever, to temporal, earthy, natural man. The implication is that only those who have put off the natural man [and are] sanctified (such as Adam, Enoch, and now the brother of Jared)—are entitled to this privilege [see D&C 67:10–11].

      “Some believe that the Lord meant he had never before revealed himself to man in that degree or to that extent. This theory suggests that divine appearances to earlier prophets had not been with the same ‘fulness,’ that never before had the veil been lifted to give such a complete revelation of Christ’s nature and being.

      “A further possibility is that this is the first time Jehovah had appeared and identified himself as Jesus Christ, the Son of God, with the interpretation of the passage being ‘never have I showed myself [as Jesus Christ] unto man whom I have created.’ That possibility is reinforced by one way of reading Moroni’s later editorial comment: ‘Having this perfect knowledge of God, he could not be kept from within the veil; therefore he saw Jesus.’

      “Yet another interpretation of this passage is that the faith of the brother of Jared was so great he saw not only the spirit finger and body of the premortal Jesus (which presumably many other prophets had also seen) but also some distinctly more revealing aspect of Christ’s body of flesh, blood, and bone. …

      “A final explanation—and in terms of the brother of Jared’s faith the most persuasive one—is that Christ was saying to the brother of Jared, ‘Never have I showed myself unto man in this manner, without my volition, driven solely by the faith of the beholder.’ As a rule, prophets are invited into the presence of the Lord, are bidden to enter his presence by him and only with his sanction. The brother of Jared, on the other hand, seems to have thrust himself through the veil, not as an unwelcome guest but perhaps technically as an uninvited one. Said Jehovah, ‘Never has man come before me with such exceeding faith as thou hast; for were it not so ye could not have seen my finger. … Never has man believed in me as thou hast.’ Obviously the Lord himself was linking unprecedented faith with this unprecedented vision. If the vision itself was not unique, then it had to be the faith and how the vision was obtained that was so unparalleled. The only way that faith could be so remarkable was its ability to take the prophet, uninvited, where others had been able to go only with God’s bidding” (Christ and the New Covenant, 21–23).

  • The Brother of Jared is a mighty example of faith.  What has faith meant in your life?  How have you felt when you have acted in faith?  

  • Alma taught how to increase your faith:

    • “But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.

      “Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding. …

      “Now behold, would not this increase your faith?” (Alma 32:27–29).

  • Spencer W. Kimball said:

    • “There must be works with faith. How foolish it would be to ask the Lord to give us knowledge, but how wise to ask the Lord’s help to acquire knowledge, to study constructively, to think clearly, and to retain things that we have learned” (Faith Precedes the Miracle [1972], 205; italics in original).


  • Additional Study: